Feast Day: February 3
Little is known about St. Blaise prior to his mention in a court physician’s medical journal. The physician, Aëtius Amidenus, spoke of Blaise’s aid in treating objects caught in the throat. He was also mentioned in the book of Acts, where he was aided by animals and treated people and beasts alike.
Blaise is believed to begin as a healer then, eventually, became a "physician of souls." He then retired to a cave, where he remained in prayer. People often turned to Blaise for healing miracles.
In 316 A.D., the governor of Cappadocia and of Lesser Armenia, Agricola, arrested then-bishop Blaise for being a Christian. On their way to the jail, a woman set her only son, who was choking to death on a fish bone, at his feet.
Blaise cured the child, and though Agricola was amazed, he could not get Blaise to renounce his faith. Therefore, Agricola beat Blaise with a stick and tore at his flesh with iron combs before beheading him.
In another tale, Blaise was being led to the prison in Sebastea, and on the way came across a poor old woman whose pig had been stolen by a wolf. Blaise commanded the wolf return the pig, which it did — alive and uninjured — to the amazement of all.
When he reached Sebastea, the woman came to him and brought two fine wax candles in an attempt to dispel the gloom of his darkened cell.
In the Middle Ages, Blaise became quite popular and his legend as a beast tamer spread. He was then referred to as the “saint of the wild beast.”
Many German churches are dedicated to St. Blaise, sometimes called St. Blasius.
In Great Britain, the village of St. Blazey got its name from St. Blaise and a church dedicated to the saint can be found in Decon hamlet of Haccombe, near Newton Abbot.
There is a St. Blaise’s Well in Kent, and the water is believed to have medicinal properties. A Blessing of the Throats ceremony is held every February 3rd at St. Etheldreda’s Church in London and Balve, Germany.
A Catholic middle school was named after St. Blaise in Bradford, West Yorkshire. The name was decided upon when the link between Bradford and the woolen industry was connected to the way St. Blaise was martyred: with woolcomb.
St. Blaise is often depicted holding two crossed candles in his hand, or in a cave with wild animals. He is also often shown with steel combs. The similarity of the steel combs and the wool combs made a large contribution to St. Blaise’s leadership as the patron saint of wool combers and the wool trade.
Source: Catholic Online